Verse of the day
Beloved, since God loved us so much, we also ought to love one another. – 1 John 4:11
Voice of the day
The unity we desire doesn’t erase those on the margins or those who are different but instead holds every member as essential, like we strive for in the church. – Revs. Laurel and Colin Matthewson
Prayer of the day
Lord, show us how to participate in your work to heal and unify a nation divided.

The sun has set and the Vesper Lights flicker and glow
It has been a long day, Lord
A long day after a restless sleep last nifjr

Today has been a better day
A day for worship planning
An evening to finish this week’s seminary assignment
Now as my eyelids grow heavy
I lift this humble prayer to you
Dona Nobis Pacem
Grant Us Peace
A wee prayer from the heart of your Padre…

“Part of understanding the notion of Justice is to recognize the disproportions among which we live. . . . It takes an awful lot of living with the powerless to really understand what it is like to be powerless, to have your voice, thoughts, ideas and concerns count for very little. We, who have been given much, whose voices can be heard, have a great duty and responsibility to make our voices heard with absolute integrity for those who are powerless.”
—John O’Donohue
| Verse of the day Show me your ways, Lord, teach me your paths. – Psalm 25:4 (NIV) |
| Voice of the day We have not taken the final step of our journey, but the first step on a longer and even more difficult road. – Nelson Mandela, “Long Walk to Freedom: The Autobiography of Nelson Mandela” |
| Prayer of the day Lord, grant us the strength and wisdom we need to continue on this journey of creating a nation and world with justice for all. |

To say that this week has been interesting so far (I am writing on Wednesday but will publish this blog on Saturday) would be a massive understatement. The divisions in this nation, and I would also say world, are in the headlines every day or every hour it seems. I have no idea what the rest of the week will hold.
I voted in my first presidential election in 1980. I was a young and naive 20-year-old Junior at the University of Wisconsin at Eau Claire. At that time, I still believed that the process was just and equitable. I was too young to remember much of the Civil Rights movement in my small mostly white hometown. It was only later that the reality began to emerge as I saw the world through a different lens. When I entered seminary in 1983, I was in the minority as a young, straight, white, male. The seminary experience challenged my fundamental theological and world view. This was something that I would take with me into my career in the USAF as a chaplain. Those 21 years would open my eyes to so many issues and concerns. My theological worldview was broadened as I worked in an interfaith environment. I didn’t lose a sense of who I was as a Christian, but I gained a broader appreciation of the length and breadth of God’s family.
Whether it was studying various levels of Professional Military Education (Squadron Officers’ School, Air Command and Staff College, and Air War College) or watching policy being carried out, my view was changing. I remember asking senior leaders while I was in Air Command and Staff College (independent study) what the overall National Military Strategy was in our response to the attacks of 9-11. I also remember confronting Islamophobia head on with some of my fellow military members at that time. Fearmongering and lies were spread around and I felt compelled to address that whenever I came across it during my ministry in the US and abroad.
So, what does this have to do with the lectionary passages for the 23rd Sunday after Pentecost? Actually, there is a reason that I began this blog the way I did. As I contemplated and studied Matthew 25:1-13 (sometimes called the wise and foolish bridesmaids) my unease grew. Now I have studied this passage and preached from it more times than I can count during the past 33 years of ministry. This time around, it feels different to me. Perhaps it is because I am reading it through the lens of the division in church and society today. Actually, Spirit is challenging me to re-think this passage and do something rather bold. I am actually challenging one of the aspects of that story which Jesus told, thus challenging Jesus himself. Perhaps I am being challenged to rethink this passage because of what I have seen and experienced through the years. Perhaps it is because of what this student of history sees as an eerie parallel between the Nationalist “Christian” Church in 1930’s Germany and today’s “God, Guns, and the Bible” folks who spread hatred, fear, and all sorts of phobias around in this nation. The rise of Nationalism here and abroad is scary. There is a HUGE difference between Nationalism and Patriotism. Patriotism here is a love and respect for our nation and her founding principles. Patriotism affirms the notion from the Declaration of Independence that “all men are created equal” while acknowledging that this definition in the Declaration is far from perfect and needs to be improved upon. For instance, ALL men and women are created equal. Created equal… in this equality, there is no room for “who’s in and who’s out” or the sort of gap we have between the “haves and the have nots” today. Nationalism on the other hand is divisive and used as a tool of oppression by the so-called “in” crowd against the so-called “out” crowd.
The parable of the bridesmaids is about preparation for the coming kingdom, but it is also about exclusion, the haves and the have-nots. The way this parable has been often interpreted focuses on the individual responsibility for being ready for the coming kingdom. Yet if we look at the message of Jesus to the poor and the oppressed, this parable goes against that message. Let’s turn the tables on this one… what if the wise were indeed wise but they were also greedy? What if we looked at the hoarding of oil instead of sharing it as something foolish and hateful? If you love your neighbor, aren’t you called to share what you have with your neighbor? That’s how the early church began. Holding things in common and caring for the community.
If you really want to be uncomfortable, slowly read the passage from the Hebrew Scriptures for Sunday, Amos 5:18-24, paying close attention to verses 21-24. Jesus called his disciples to love their neighbor as the law and the prophets command. He added to that to love your enemies. Amos takes direct aim at false piety/holiness. Why does God despise the festivals, offerings, and songs of the people? I am convinced/convicted that the reason God doesn’t want them is because they are hollow words and gestures. I wonder what God felt like when God heard the worship on Sunday morning offered by those who only the night before had worn white robes and hoods as they burned crosses and lynched people of color. How does God respond when we leave worship (or the livestream on the computer) and promptly forget how we have been challenged by the Lord and the Spirit to live differently?
We are in the middle of incredibly fearful and divisive times. We can’t simply close our eyes and ignore what is going on around us. We won’t find peace that way. Dr King’s quote at the beginning of this blog challenges our complacency and desire for “personal” peace. “True peace is not merely the absence of tension; it is the presence of justice.” We must look beyond ourselves and the personal-salvific experience. What good is it to have your own “peace” when others cry out for justice. Amos’ dream is my dream… and I believe that each of us are called to work towards that day when “justice rolls down like waters, and righteousness like an ever-flowing stream.”
The challenge is overwhelmingly huge, but I believe that through the strength of God the Creator, Christ, and Spirit, we can take up this challenge and live our lives differently. That is my desire, dear reader, and I pray it is yours as well. Will you join me?

The sun has set and the Vesper Lights flicker and glow
Thank you Lord, for new friendships
Thank you Lord, for our table fellowship together
Thank you Lord, for a safe trip
Thank you Lord, for a wonderful evening with very dear friends who are family
Now as my eyelids grow heavy
I lift this humble prayer to you
Dona Nobis Pacem
Grant Us Peace
A wee prayer from the heart of your Padre…

“Central to the advancement of human civilization is the spirit of open enquiry. We must learn not only to tolerate our differences. We must welcome them as the richness and diversity which can lead to true intelligence.”—Albert Einstein

The sun has set and the Vesper Lights flicker and glow
Thank you for a day of work and reflection
Thank you for a time to enjoy your creation
Thank you for your call to simply Be Still
Thank you for your Spirit’s guidance
As I look back on this day, Lord
I can see evidence of your presence and guidance
Now as my eyelids grow heavy
I lift this humble prayer to you
Dona Nobis Pacem
Grant Us Peace
A wee prayer from the heart of your Padre…

“We are each called to a journey of surrender in our lives. Author David Richo says that ‘surrender means resonance to the direction the Self seems to be taking in our lives.’ When we truly yield our own agendas and plans, when we loosen control of where we want to go, the deep Self knows its true direction.”
— Christine Valters Paintner, PhD The Wisdom of Mary and the Sacred Feminine – An Online Self-Study Retreat
What direction is the Self taking in your life? What happens when you surrender to that direction?

As I watch the unfolding of a contentious election and wonder about the state of this nation, my heart aches. In all the years (1985-2011) that I spent in uniform, I never imagined that the enemy of the Constitution would be within our national borders. I always believed that the enemy was outside of this nation.
However, as I consider our recent and not so recent past, I realize that this fight has been going on for generations. It began when politicians cared more about their gold-plated retirement and medical care than the people whom they were elected to serve. It has been shown in the callous disregard for life as these lyrics from Dropkick Murphy’s “Worker’s Song” state:
And when the sky darkens and the prospect is war
Who’s given a gun and then pushed to the fore
And expected to die for the land of our birth
Though we’ve never owned one lousy handful of earth?
We are at a crossroads as a nation. The grand experiment of democracy is under attack. I have been a part of the system who uses the lives of those who feel like they have no other chance to change their lives other than becoming a part of the war-making machine.
In times like this, I turn to my brother, a prophet and friend, Thomas Merton for counsel and advice. Speak to me Fr Louis I pray… May Spirit use your voice to show me the way.
Fr. John Dear has made multiple references to these words of Merton. I have been reading his book, Thomas Merton: Peacemaker and they have been challenging me. May they challenge you as well, dear reader as we seek to follow the Prince of Peace.
The God of peace is never glorified by human violence. – Thomas Merton Reader, p. 125
Fr. Dear offered the flip-side to Merton’s quote when he said: The God of peace is always glorified by human non-violence. (p. xi)
Dear reader, may we glorify God by following the Prince of Peace as we stand with those who are oppressed and crushed by the privileged elite.