Skip to content

Sojourners Verse and Voice – 27 April 2021

Verse of the day  
I am about to do a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.  
– Isaiah 43:19 
Voice of the day 
The beginning is always today.  

– attributed to Mary Wollstonecraft 
Prayer of the day 
God of delight, your Wisdom sings your Word at the crossroads where humanity and divinity meet. Invite us into your joyful being where you know and are known in each beginning, in all sustenance, in every redemption, that we may manifest your unity in the diverse ministries you entrust to us. 

– From Revised Common Lectionary Prayers

Pace e Bene – 27 April 2021

Image and quote courtesy of Pace e Bene

“For someone with a background in economic justice, what scared me about climate change is not just that the sea level will rise and we’ll have more storms―it’s how this intersects with that cocktail of inequality and racism.”—Naomi Klein

Evening Prayer – 26 April 2021

The sun has set and the Vesper Lights flicker and glow

A good day of ministry, prayer, and reflection

An evening with my sweetheart and our puppy

Watching Sister Moon make her way across the sky

Her light illuminates the darkness

She guides us through the Valley of the Shadows

As I hold those who have lost loved ones this day

As I pray and work for peace

As I find moments to simply Be Still

I seek your presence and guidance, Lord

Now as my eyelids grow heavy

I lift this humble prayer to you

Dona Nobis Pacem

Grant Us Peace

A wee prayer from the heart of your Padre…

Sojourners Verse and Voice – 26 April 2021

Verse of the day   Then Jacob tore his garments, and put sackcloth on his loins, and mourned for his son many days. 
– Genesis 37:34
Voice of the day 
Instead of calling for “peace and calm” after an agent of the state takes a human life — just once — it would be so powerful for a leader to call for public mourning, self-reflection, and nationwide repentance. 

– Rabbi Michael Rothbaum
Prayer of the day 
For the unbearable toil of our sinful world, we plead for remission. For the terror of absence from our beloved, we plead for your comfort. For the scandalous presence of death in your Creation, we plead for the resurrection. 

– From Common Prayer: A Liturgy for Ordinary Radicals

Evening Prayer – 26 April 2021

The sun has set and the Vesper Lights flicker and glow

It was a wonderful Lord’s Day service of worship

Yes, it was a bit blustery

It was for me a reminder of the Spirit’s presence

A full afternoon and evening with my sweetheart

This evening was a time to simply Be Still

Now as my eyelids grow heavy

I lift this humble prayer to you

Dona Nobis Pacem

Grant Us Peace

A wee prayer from the heart of your Padre…

Following the Good Shepherd

A pavilion in a park along the Tennessee River in Muscle Shoals, Alabama.

The Fourth Sunday of Easter is traditionally Good Shepherd Sunday. This year, the 23rd Psalm is paired with Jesus’ lesson about the call of the Good Shepherd from John 10:11-18. Jesus tells the disciples who the true shepherd is and what the difference is between the Good Shepherd and the other false shepherds who act more like hired hands who run at the first sign of trouble. John is the only Gospel that clearly identifies Jesus as the Good Shepherd. In Matthew and Mark, Jesus has compassion on the people because they were like sheep without a shepherd (Mt 9:36 and Mk 6:34). However, in John we get a very clear description of the Good Shepherd and the role that this Shepherd has in the life of the community of faith. 

Not only does the Good Shepherd care for the sheep in his flock, but he also goes out to care for other sheep not from the same fold and bring them to safety. Jesus used sheep as an analogy for the people of Israel. Their shepherds, the religious authorities, had forgotten their role as shepherds of the people. Instead of caring for the people and looking out for and after them, the religious authorities were in it for themselves. 

Instead of living by the example of Psalm 23 with its example of leading the flock through dark valleys and helping them to find green pastures where they could find safety and sustenance, they left those under their care to the wolves, or in the case of Jesus’ day, the Romans. The challenge of being that shepherd is often given to pastors and other faith community leaders. I know for myself that I take the role seriously when it comes to walking with and leading whatever community of faith I have been called to serve. 

When I was in the military as a chaplain, my flock was much different from the flock that I had cared for in my first call out of seminary. I had two small, rural churches in the farming community of West Central Minnesota. These were the people that I walked with as we navigated the mountain top and valley experiences of parish life. Once I went on Active duty with the Air Force, my flock became a bit larger and was composed of a lot more variety than I had in those two churches. What was the difference? In the case of the military, much of my work was with people of other faiths or people who didn’t claim any faith tradition. This flock didn’t worship at the chapel on-base and many didn’t worship off-base either. Yet they were all supposed to be under the care of the base chaplains. This experience was eye-opening and exciting for me. Yes, I cared for the flock who attended worship services in the base chapel on Sunday; however, my parish was much larger than that. 

As I continued ministry post-Air Force, this lesson about pastoral care and shepherding came with me. Is my ministry confined to members of the church I am serving? If someone seeks me out for pastoral care or simply to ask questions, do I turn them away because they aren’t members? Heavens no! Yes, the main focus of ministry is with the flock who has called me to be their pastor. That isn’t the only focus of ministry though. I am called to be a witness to the love and grace of Jesus Christ to all whom I encounter. I don’t check membership cards. After all, aren’t we all God’s children in need of God’s tender care?

Something came to my mind as I was reflecting and studying this week in preparation for Sunday’s sermon. Are pastors the only ones who are called to be shepherds? In a word, no! There is a biblical concept called the priesthood of all believers. In the Reformed tradition we believe that while some may be called to be ordained as pastors, every member of the congregation is called to be a minister. I think this is relevant when the Church talks about  stewardship. The congregation that I serve is in the middle of their stewardship campaign.

When they think of stewardship, most members think about money and budgets. While this is an important part of the life of a church member and community, this isn’t the sole reason for thinking about stewardship. We are called to be good stewards of God’s creation in Genesis. I would say that part of that call is to be good stewards of the relationships God has given to us. 

Along with being called to be good stewards of our time, talent, and treasure; we are all called to be shepherds. Psalm 23 tells us that even when we walk through the valley of the shadow of death, the shepherd is with us. For us, that means that when one person walks through the valley of any sort of shadow, we are called to walk with them. This isn’t the exclusive domain of the minister who is one person. This is the call of all who follow Christ. Believe me, there is more work than one human shepherd can possibly handle. 

In his journal from April 11th, 1948, Thomas Merton had this to say about the Good Shepherd in the Journal Entering the Silence: Good Shepherd, You have a wild and crazy sheep in love with thorns and brambles. But please don’t get tired of looking for me! I know You won’t. For You have found me. All I have to do is stay found. 

We are all that wild and crazy sheep who get stuck in the thorns and brambles from time to time. The promise of our Lord is that even in the midst of the mess we have made or find ourselves in, we are not lost. Like the parable of the lost sheep, he will seek us out and bring us back to the fold. Will you join with me as we seek to be that shepherd who searches out those in need? Are you ready to seek out the ones whom society has ignored or cast aside? If you are, then I’ll meet you amongst the thorns and brambles as we help each other to do the Lord’s work.

Interfaith Dialogue and Thomas Merton – A Reflection

Picnic pavilion along the Tennessee River in Muscle Shoals, Alabama

In a passage from Conjectures of a Guilty Bystander, Merton writes: “The more I am able to affirm others, to say ‘yes’ to them in myself, by discovering them in myself and myself in them, the more real I am. I am fully real if my own heart says yes to everyone” (p. 144). (From William H. Shannon’s book, Thomas Merton’s Dark Path (p. 14)

Thanks to a post that my colleague and friend Cassidy Hall shared recently, I purchased and began reading the Kindle version of Shannon’s book about Thomas Merton. The book is a synopsis of some of Merton’s unpublished writings about contemplation, redemption, and the nature of grace (from the synopsis of the book on Goodreads). What drew me to the book was my interest in Merton’s thoughts about interfaith dialogue and how it impacted his own contemplation, especially in his later years as he explored Buddhism and began dialogues with the Buddhist Monastic tradition.

One of the foundations of that discussion in my mind is that of peacemaking and nonviolence. Merton was known for his passionate writings and stance on peacemaking, nuclear non-proliferation, his stance against the militarization of the US, and the war in Vietnam. I can imagine he would have a thing or two to say about Afghanistan, the longest war in the history of the US as well.

In a time of such polarization as we have been experiencing with the rise of nativism, nationalism, white supremacy, and other forms of hate and fear in this country and world, we need to hear Merton’s prophetic voice speak to us today. His message is timeless and equally as relevant today as it was back in the 1950’s and ’60’s.

The more that I am able to affirm others… I recently finished a course on Interfaith/Interreligious theologies and one of the focal points was how dialogue and meeting each other in a shared place of trust is key to developing such dialogues. For such a time as this, we need to boldly and humbly meet at the table of humanity with others in order to seek the way of peace for all of creation. Honestly, this is the only way that I see for creation and humanity to have a chance of stopping the violence that is destroying both creation and humankind.

Pace e Bene – 24 April 2021

Image and quote courtesy of Pace e Bene

“We should never underestimate the great power of the way of love which reaches that spark of good in the other person; how it is always there no matter how deeply buried, and the moment comes when the person is disarmed.”—Peace Pilgrim

It’s a Heart Thing – Jake Owensby

A powerful reminder from Jake Owensby!

Hope is not a head thing. It is a heart thing.

It’s a Heart Thing

Pace e Bene – 23 April 2021

Photo and quote courtesy of Pace e Bene

“Never be in a hurry. Do everything quietly and in a calm spirit. Do not lose your inner peace for anything whatsoever. Even if your whole world seems upset.”—St. Francis de Sales