
As the church emerges from over a year of challenges, this Padre is emerging as well. To say that the last fifteen months have been a challenge would be a massive understatement. Unfortunately, as the US and other nations appear to be emerging, there is still much of the world without access to vaccines where deaths are skyrocketing.
In the midst of all of this, I firmly believe that the church is at a crossroads. Will the church return to “situation normal” 2019 or will something new emerge? With the present state of religious and political division… with hatred, racism, sexism, grotesque nationalism, and the rejection of life which we all hold in common… where are we and how we will move forward is at the core of who we are.
Thomas Merton asked the following in his book, My Argument with the Gestapo: If you want to identify me, ask me not where I live, or what I like to eat, or how I comb my hair, but ask me what I am living for, in detail, ask me what I think is keeping me from living fully for the thing I want to live for.
So what are we living for? Are we living for love and life? Are we living for fear and hatred? In his 1967 address to the Southern Christian Leadership Conference, Dr King had the following to say: Returning hate for hate multiplies hate… Darkness cannot drive out darkness; only love can do that. Hate cannot drive out hate; only love can do that. I have decided to stick with love… hate is too great a burden to bear.
Sitting with these reflections from Dr King and Thomas Merton offers a challenge to me, and I hope to you as well dear reader. Who am I? Who are we? How will we choose to live? There is much to consider as we choose how to live day by day.

“Transcending violence is forged by the capacity to generate, mobilize and build the moral imagination. Stated simply, the moral imagination requires the capacity to imagine ourselves in:
a) a web of relationships that includes our enemies;
b) the ability to sustain a paradoxical curiosity that embraces complexity without reliance on dualistic polarity;
c) the fundamental belief in and pursuit of the creative act;
d) and the acceptance of the inherent risk of stepping into the mystery of the unknown that lies beyond the far too familiar landscape of violence.”
—John Paul Lederach

“Justice and power must be brought together, so that whatever is just may be powerful and whatever is powerful may be just.”—Blaise Pascal

These words from Thomas Merton are from an article he wrote for Fellowship of Reconciliation’s pamphlet dated May, 1967. They are as relevant today as they were when he first wrote them. In a world of increasing divisiveness and violence, we need to hear these prophetic words and follow them.
Christian nonviolence is not built on a presupposed division, but on the basic unity of humankind. It is not out for the conversion of the wicked to the ideas of the good, but for healing and reconciliation… Nonviolence must be aimed above all at the transformation of the present state of the world, and it must therefore be free from all occult, unconscious connivance with an unjust use of power. This poses enormous problems—for if nonviolence is too political it becomes drawn into the power struggle and identified with one side or another in that struggle, while if it is totally a-political it runs the risk of being ineffective or at best merely symbolic.
We have much to do, dear reader, if we are to truly be the instruments of peace God through the voice of Saint Francis of Assisi calls us to be. The question for the church is this—is the church willing to divest itself from divisiveness and fear-mongering? Are those of us who call ourselves Christ-followers willing to take the necessary steps? Will our work be merely symbolic or will it be meaning-filled… Spirit give us strength and lead us in that path.

I was beginning to feel discouraged the other day. Oh there’s plenty of good news. Loads of compassionate people devote themselves to making this world a better place for everybody.
Still, I can’t help but see the persistent violence, hatred, want, and misery. It weighs on me. Maybe you can relate.
Jesus taught us to walk the way of love. He warned that this way would be hard, but promised that it would change the world. I’m all in. And yet I found myself wondering, “Are we really making a difference with all this love stuff?” read further in Jake’s blog (link below) or in his book, Looking for God in Messy Places
What I learned from a Concentration Camp survivor.
How to Make a Difference

The sun has set and the Vesper Lights flicker and glow
It has been a long day, Lord
Vacation Bible School was a blessing
Afterwards, a lovely lunch with my sweetheart
A wee health scare with our sweet puppy yet all is well
Thank you for the good people at Carroll County Animal Hospital on Oak Mountain Road
Their love and care for all of us was such a blessing
Now as my eyelids grow heavy
I lift this humble prayer to you
Dona Nobis Pacem
Grant Us Peace
A wee prayer from the heart of your Padre…

From today’s church bulletin and my message… family can be diverse and sometimes messy. However, at the end of the day, aren’t we called to love?
We are made for goodness. We are made for love. We are made for friendliness. We are made for togetherness. We are made for all of the beautiful things that you and I know. We are made to tell the world that there are no outsiders. All are welcome: black, white, red, yellow, rich, poor, educated, not educated, male, female, gay, straight, all, all, all. We all belong to this family, this human family, God’s family. – Desmond Tutu

“When shall we have the courage to outgrow the charity mentality and see that at the bottom of all relations between rich and poor there is the problem of justice?”—Dom Helder Camara

Excellent blog from Jake Owensby
Christians were redefining family long before there was such a thing as marriage equality and Pride Month. Well, strictly speaking, Jesus himself revealed the essence of family. What he said was strikingly simple. Love creates family…
Redefining Family
